TyaeeShaLeeUngTiiCha is a 10th Dimension Shum Compendium that contains Rehnadee Shum’s Path of Enlightenment. TyaeeShaLeeUngTiiCha is innovative in its understanding of the States of Enlightenment where the experience of enlightenment is aggregated across 5 Levels of Meditation which are–Beginner, Intermediate, Advance, Guide and Master. At each of these levels are goals of pre-enlightenment, enlightenment and post enlightenment which are used as goals in meditation maps. This allows even a novice of Rehnadee Shum meditation can  attain a state of enlightenment commensurate with his ability. 

Of course a Beginner’s goal of enlightenment is different than that of an Intermediate or Advanced meditator. At every level the goals of enlightenment are tailored to build up the Mystic Skill and Strength of the meditator until he or she becomes spiritualy strong enough to attain the ultimate state of enlightenment which is Emkaeef;. TyaeeShaLeeUngTiiCha lays out this Path of Enlightenment which courses through pre-enlightenment, States of Enlightenment and post-enlightenment goals. The number of mystic experiences in these categories will grow as Rehnadee Shum develops over time and make TyaeeShaLeeUngTiiCha more versatile and encompassing.

• TiiCha–The Lure Of The Mystic
• UngTiiCha–Mystic Skills
• LeeUngTiiCha–Mystic Strength
• ShaLeeUngTiiCha–Mystic Fulfillment
• TyaeeShaLeeUngTiiCha–Mystic Masters

TiiCha–The Lure Of The Mystic

What made you seek spiritual enlightenment? The answer to this is the intro to your Path of Enlightenment. The Lure of the Mystic is always an interesting story for anyone who wants to hear. It's the part of your life driven by an imperative rising from within you that only you can unravel. If you are in Shum Sanctuary certainly you must be more than curious about enlightenment. You must be looking or your Path. You must feel as I did when I felt an attraction to the mysteries that lie within myself.
My TiiCha, began as early as 8 when I found a book in my school’s library about Uri Geller and ESP. Uri Geller could bend spoons and move objects with invisible powers arising from his mind. I was thorougly intrigued to the point I tried to see if I had them myself. So one day, at home, when I was by myself I put a marble on a table and just stared at it with as much force as my mind and eyes could muster to make the marble move. I tried many times, strained my eyes to the point they teared the measly marble that I could just as well blow to move simply didn't budge even slightly! Again I was 8 and didn't know at the time that Uri Geller was a performer and great illusionist and simply gave up on that endeavour by dismissing my inability in psychokenesis to my age. Maybe when I was an adult, I thought.
It was a few years later that I discovered from Hindu myths that if one was dedicated and sincere in their practice of meditation God would appear to them. This perked my interest too. Who wouldn't want to see God, there is so much to ask! The path wasn't too difficult, you learn a mantra, then sit in meditation and repeat it at a set time daily and through the rest of the day remember the mantra. This would prove my dedication to God and eventually, just like that! One day for sure God will appear in front of me and maybe even grant me a boon for my discipline. The instructions were simple enough and compared to my self-conceived 'mind-over-marble' trials at least I had a method to work with, albeit of mythical origins. The most challenging instruction in this method was sitting in the lotus yoga posture which I was able to do. I set up my meditation just before sleep on my bed, whispering the mantra under my breath until I couldn't bear the pain of my legs tied into a knot, hoping someday God might miraculously appear to me. At first I was quite confident that something might happen but I couldn't sit in lotus very long because of the pain, that howerver gradually improved until I could sit painless for half-an-hour, painless. But then the challenge moved from physical to mental as I would drift away from the mantra to other distracting thoughts. Weeks turned to months of bobbing on the waves in my mind and eventually the motivation to continue fizzled out. I was about 10 and 11 years old at this time but this time my efforts bore some fruit. I could sit comfortably in lotus and I learned that concentrating the mind on a purely internalised goal was a skill to acquire. 
God didn’t appear to me in my kiddish endeavours to see God let alone getting a boon, nevertheless the Lure of the Mystic–TiiCha didn’t abate for me. Some years later a friend lent me Swami Yogananda’s popular Autobiography of a Yogi. It is through this book that I learned of spiritual enlightenment. Autobiography of a Yogi is filled with miraculous occurances in Swami Yogananda's spiritual journey, but what struck me the most was his description of the experience of enlightenment. The description resonated with me deeply and I innately recognised that this was the actual goal of meditation.  I didn’t learn any meditation techniques from the book but the goal of enlightenment struck me deeply as the goal that would satisfy my TiiCha. The book also made me realise that I needed a guru to help me reach enlightenment. Swami Yogananda had passed on and his organisation was nowhere near my locality. I was 13 with no options to seek out a guru on my own, but unbeknownst to me my TiiCha would take care of that. 

TiiCha is a force of nature and when it arises the desire to seek deeper fulfillment and purpose in life becomes a motivation as strong as survival. Philosophical questions existence and the drive for materialism become fundemental answers we need that previously didn't matter. TiiCha can arise anytime in a mystics life, for some like me we can trace it to our childhood, others can be later after an episode in life that dislodged primal question of life's purpose, still other start to feel the spiritual stir after a chance meeting with a mystic.
I found my guru a year after I had read the Autobiography of a Yogi. It was he who taught me Shum meditations that would revolutionise my understanding of the path of enlightenment and finally quench my TiiCha through attaining spiritual enlightenments. TiiCha is still a driving force in my life. It is my inspiration for creating Shum Sanctuary. It is my mission to look out for other seekers of enlightenment and teach them Rehnadee Shum meditations to help them fulfil their TiiCha.
TiiCha is where the Path of Enlightenment begins–it is the first steps that you take to fulfil the Lure of the Mystic that has awakened within you. In Rehnadee Shum’s Culture of Meditation your TiiCha is the first entry in your Shum Diary. Your TiiCha story is important as it provides the information necessary to determine the starting point meditation maps that will begin your journey on the Path of Enlightenment. After that your TiiCha develops, through the force of nature that it is, from one meditation map to the next in the path laid out in TyaeeShaLeeUngTiiCha.

Related Link: My TiiCha story in more detail and after I met my guru is available from this link: How A Language Inspired My Spiritual Journey. .

UngTiiCha–Mystic Skills

The human brain is remarkably amazing. We are so obviously different than all other species on Earth because our brain is that much more capable. The breadth and depth of our logical functions allow us to make sense of our world and manipulate its forces to our benefit to fashion the world around us into complex civilisations with sophisticated solutions to challenges. We can also effectively transfer knowledge from one generation to the next through sturctured education while also improving and embellishing on that knowledge to create technological advancement. This is the power of our mind brought to bear in the universe around us. Now imagine turning that power of our brain in on itself and just imagine what that might do for us. The inward focus of our mind will unravel the source of its power which are the primordial evolutes of our brain power. These evolutes appear to us as mystical experiences that draw us to eek out the ultimate source of our brain power.
From our childhood we are taught to use our brain more than any of our other limbs and organs by the generations preceeding us. From learning to speack, to calculating and learning a trade, this is part and parcel of all human culture. Turning our mind in on itself is also an ability that we have to be educated in. It is not an automatic function of our brain that we can just turn on or off. It requires development of abilities within our brain and mind through education and training. This happens in UngTiiCha where the focus is on building Mystic Skills. 
What are Mystic Skills? For instance to sit comfortably with the spine erect without moving for some time, it seems easy enough until you try. An effective meditaiton session should last about one-half of an hour. This include preparations before sitting down to meditate such as having a bath and doing a routine such as a prayer or an affirmation. Thus the routine will involve at least 20 minutes of meditation. To be able to sit in meditation posture for that long takes gradual practice because there can be strain on the back, knees, calves or feet. Like this there are different aspects of Mystic Skills that must be developed, among them breathing styles and breath control techniques, concentration techniques used to maintain focus over time, the ability to visualise and invert one's sense of sight into the mind-space and clearing mental arguements or other disharmonious emotions through conflict resolution and calming techniques. UngTiiCha contains the first meditation maps of the Path of Enlightenment. The goals of these maps are mostly pre-enlightenment goals but there are also some enlightenment goals in the family of Kaeefs at this level. Beginner and early Intermediate meditation maps are in the ambit of UngTiiCha.

Starting from Mystic Skills is necessary for all meditators to be successful on the Path of Enlightenment. These skills form the foundation for the deeper practice of Rehnadee Shum meditations through its progressive levels.  The methodical development of these Mystic Skills are often taken for granted because they seem rudimentary. Sitting in one place without moving for a while, breathing in a pattern, dismissing distractions from the mind and other skills must be understood of as abilities that need to be developed. Without UngTiiCha mystic effort can amount to just going in circles and getting nowhere.
This happened to me agian in another DIY meditation attempt–this time in an endevour for an enlightenment experience known as The Clear White Light. If you will remember my previous attempts of mind-over-marble and calling upon God to appear to me was very naive to say the least. But by this time I was 15 year old and enlightenment experience seemed more plausible because they existed within oneself. I learned about this experience from a wonderful little namesake booklet that my guru had published called The Clear White Light. The Clear White Light was transcribed from an inspiring discourse my guru gave about seeing a bright spiritual light in the mind through in meditation. It was about the wonders that the Clear White Light confered to the mystic in her ability to find solutions to challenges and maintain a supreme level of peace in her mind. The discourse however didn’t give any instruction on how to have this experience. Nevertheless I was fired up by the discourse and confident that I would be able to have the experience of The Clear White Light if I just tried and persisted with my practice. So I set up a time just before bed when I did a simple prayer ritual and then started with chanting mantras and finally just sat in my darkened room in meditation, waiting for The Clear White Light to suddenly burst into my consciousness. But even after months not only did The Clear White Light elude me, all I could see was nothing more than the blackness of the mind that I had always known and of course those pesky distracting thoughts. Still I kept trying and persisted as that was all I knew to do, but I drew inspiration that my guru would one day come around so I could ask him what to do. That day did come but not with my guru but with one of his swamis who visited Malaysia. I told him of my practice and exasperation and he simply told me that the Clear White Light was too advanced a goal for me at the time. I wasn't ready in so many ways to even attempt for such a lofty spiritual experience. A rudimentary technique that I thought of on my own and persistence alone doesn't cut it. There was more nuaunce in the preparation to build for an experience like The Clear White Light and the Swami gave me confidence that with the right training and methods that I could have the experienc. So I wasn’t disheartened, instead relieved because I learned that my shortcoming had to do with technique and yet uncultivated ability and not that the Divine Truth was eluding me.

LeeUngTiiCha-Mystic Strength

The Light, there are so many connotations to this word. It can mean gaining clear sense of purpose and/or correnctness, being granted privileged connection with Divinity, getting blessed over and beyond expectations–for me it was literal. When I closed my eyes I wanted to see a bright light that would light up my mind, that dispelled its darkness. This was the experience described in The Clear White Light talk that my guru had given. It was a spiritual imperative that drove me to become a member in my guru's monastery as one of his 30 monastics. I realised then the rareness of finding a spiritual mentor with whom I could confer with and at that one who was so clear-eyed about mystical experiences. My guru, Sivaya Subramuniyaswami, was an erudite mystic. He created the Shum language after realising that spoken languages fell short in vocabulary to describe the levels and variety of mystical experiences that could be had.
When I told him how inspired I was by The Clear White Light and my determination to have the experience, his first instruction to me wasn't how to meditate on it, instead he told me to create an affirmation that I would repeat to myself to strengthen my resolve that I will attain the Clear White Light. So I came up with this phrase–I am a self-effulgent spiritual being, the soul. I can and I will experience Eftya, the Clear White Light. Eftya in Shum language is the experience of the Clear White Light. He liked the affirmation and told me to meditate and use this affirmation and repeat it like a mantra everyday. I did this for a few months after which he taught me how to visualise in my mind. This was a skill that took me quite a bit of time to master and I even came up with my own technique. The following steps involved meditations where I would learn to be sensitive to the natural glow of light that lit up the thoughts that I had. Thoughts were called SeeKaSim and the light that lit them up was BaLeKaNa. Once I got this down, I my path to Eftya which was an experience in the 6th Dimension was about building my Mystic Strength to be able to hold the intensity of Eftya. This involved a wonderful exploration of the 4th and 5th Dimensions of States of Enlightenment known as The Kaeefs. This is when Gurudeva–as we addresed my guru in the monastery–urged me to start my Shum Diary to record my experiences. Maintaining my Shum Diary was a very fulfilling and enriching experience for me. After that I was collecting meditation maps, enjoying numerous States of Enlightenment that followed from learning different breath control (pranayama) techniques until I started experiencing spontaneous bursts of Eftya sometimes even when performing daily chores.     
The very first time I had the experience of The Clear White Light was nothing less than overwhelming. The light originates from the Sixth Chakra which is within the forehead and flows to encompass the whole body. I was so enamoured by its splendour that I was elevated into a thoughtless state, mesmerised by the sheer brilliance of The Light. This State of Enlightenment was the fruition of accumulated goals of previous meditation maps that had developed the required Mystic Skills and from the attainment of stepped enlightenment goals had built my Mystic Strength to the point that the experience of the Clear White Light became inevitable. There was no mystery or uncertainty that coloured the effort. Its attainment was as guaranteed as the base camp a mountaineer will reach if he was prepped and tooled properly by his guide. The best part of my experience of the Shum method was that all along the journey was peppered other enlightenment experiences. This is what is meant by nuaunce and the stepped growth in the Path of Enlightenment.
Mystic Strength is a Shum Sanctuary term that points to a process of spiritual growth that develops the Fourth Chakra and the ones above it. In mystical schools of the East including Rehnadee Shum the functions of our body and mind are broadly organised across the chakras which are situated along our spinal column and in the brain. While the traditional understanding is that there are seven chakras, in Rehnadee Shum there are ten as it recognises the biggest chakra of the seven, the crown chakra is a complex that contains three more within it. These chakras are depicted in the form of lotus flowers with different numbers of petals which hold their functions. We are born with all the chakras in bud form and they need to be 'awakened', meaning their petals unfurled for us to use their functions. The unfurling of these function happen naturally in our life as we master different talents and abilities. For instance lets take language. We are not born with an innate knowledge of language. The function of spoken language is found at a rudimentary level in the Second Chakra and in the Third Chakra at more sophisticated levels such as articulating philosophical thought. We need to be taught language and this process develops the Second and Third Chakras at different times in our life as we progress through education. We have to follow the progression in the development from the Second to the Third Chakra. We cannot skip the Second and go straight to the Third.
Mystical experiences start in the Fourth Chakra and its awakening is fueled by attaining enlightenment experiences nestled within the Dimension the Chakra is connected to. This develops LeeUngTiiCha and as the chakra awakens more it reaches a point where the following higher chakra starts to get stimulated and another set of enlightenments become available to start another round of LeeUngTiiCha development. Whichever state of enlightenment that we drawn to must follow a path of growth through the strengthening of one chakra to the next until we reach the chakra where the desired experience can be had. 
LeeUngTiiCha is the part of the path that is filled with the wonder of uncovering a spectrum of experiences known as The Kaeefs. Kaeef in Rehanadee Shum is Pure Consciousness. Every single experience that we have related to the body and mind emanates from Pure Consciousness. When we trace back an experience to its evolutes we will journey into the Innerverse and end up in a State of Enlightenment that is part of Kaeef. States of Enlightenment range from simply enjoying a quiet mind, to feeling the fulfilment of awareness expanding into scapes of mystic space, to the exhilaration of feeling the body transform to scintillations of Pure Energy, to the overwhelming sight of the Clear White Light. These enlightenments lift our spirits and fill our heart with contentment and builds Mystic Strength. Rehnadee Shum's Lexicon will list as many States of Enlightenment that are discovered over time to deepen our knowledge and enjoyment of the Innerverse. 
In Rehnadee Shum’s Levels of Meditation, LeeUngTiiCha picks up from UngTiiCha at the early stages of the Intermediate Level and takes the Shum meditator all the way to the beginning stages of the Advanced Level. 

Related Link: The Kaeefs.

ShaLeeUngTiiCha–Mystic Fulfilment

The States of Enlightenment are organised into two main categories. The first are The Kaeefs which are the meditation goals in LeeUngTiiCha and consists of varied and numerous mystic experiences. The second category of The States of Enlightenment is Emkaeef; which unlike the many Kaeefs is a singular experience of ‘Nothingness’ or The-Absence-of-Consciousness' but not unconsciousness. As you can imagine it is hard to put a finger on a description of this experience and it is neither the lack of consciousness that one might attribute to the death of the body nor the unconsciousness of sleep. Nevertheless Emkaeef; is the Crown Jewel among the States of Enlightenmen, it is the Summit on the Mountain of Enlightenment. 
A mystic can spend years in LeeUngTiiCha collecting as many Kaeef experiences as he or she wishes and have no inclination for Emkaeef;. Kaeef experiences are after all very rewarding and enjoyable. Emkaeef; is beyond The Kaeefs and does not promise similar or even any sensory or emotional rewards that The Kaeefs confer. The fact is that as much as the telling of the experience of Emkaeef; is shrouded in mystery the same can be said for the drive to seek it. It is not as obvious for a mystic to seek for Emkaeef; as he might for a Kaeef.  
Instead the desire for Emkaeef; occurs as an effect of LeeUngTiiCha maturing to the point that an unusual desire arises naturally from the psyche of the mystic not just to seek Emkaeef;  but to yearn for it–this is ShaLeeUngTiiCha, the drive for ultimate mystic fulfillment. The Kaeefs may be deeply satisfying but the inevitable progress of spiritual evolution lures the mystic to seek Emkaeef when their LeeUngTiiCha bcomes strong enough that they can start to make preparations to Summit the Mountain of Enlightenment.
Even in the analogy of the Mountain of Enlightenment, where the ultimate goal is the Summit the trek from the last base camp to the Summit is often the most difficult and dangerous. The risk to reward ratio too may not be that much more then what can be gleaned from the last base camp to the Summit. But when you are there at the base camp with an eye on the Summit and the weather is clear and you know you are prepared then why not? Whether it is for bragging rights or a deeper sense of accomplishment the drive cannot be ignored. This is the same for a mystic who has advanced to ShaLeeUngTiiCha, Emkaeef; the Summit among the States of Enlightenment becomes an incontrovertible drive. 
While I was in the monastery we were schooled that the ultimate purpose of life was to attain Emkaeef;. Gurudeva would reinforce that goal by asking us, the monks, whenever it came to him if we had experienced The Self-God yet. The Self-God, or just 'The Self' is a term we used around the monastery for Emkaeef;. After Eftya–The Clear White Light, Emkaeef; wasn't yet my goal instead my meditations continued in LeeUngTiiCha on journeys across the Innerverse, to many of the Kaeefs until I grew into ShaLeeUngTiiCha. After that the focus on attaining Emkaeef; became serius. It was a mystical obsession that was driven by a need to attain Emkaeef;. However it wasn't there all the time. Unlike LeeUngTiiCha where advancement on the path was gradual, sustained and multi-faceted, ShaLeeUngTiiCha would appear in windows of time that placed emphasis on the drive for Emkaeef; and when that window closed ShaLeeUngTiiCha would fade back to LeeUngTiiCha. During the span of ShaLeeUngTiiCha only one meditation map was used that had Emkaeef; as its goal. Every window of ShaLeeUngTiiCha was an opportunity to attain Emkaeef; or to strenghten the Sixth and Seventh Chakras, the combining opens the gateway to Emkaeef;.  
In Shum Sanctuary meditation maps of the Advanced Level are used by mystics in ShaLeeUngTiiCha. These meditation maps are different from the ones in the Beginner and Intermediate Level as they are more complex than can be captured in a single map. These maps have segments to them that are practiced separately and are later put together in a Master Map that has Emkaeef; as its goal. The segment maps expand on parts of the Master Map that teach advanced practices of breath control and concentration techniques that stimulate the kundalini energy and channel it’s flow into the 14th Dimension where Emkaeef is attained. To learn these maps a mystic must be under the tutelage of a Rehnadee Shum Master or designated Shum Guide.
A mystic in LeeUngTiiCha who feels ready for Emkaeef; will first confer with her Master to choose the Master Meditation Map that best suits her. The Master will teach the techniques of the segmented maps one after the other for the mystic to practice as part of her regular meditation routine. When she feels ready for an attempt at Emkaeef; a window of time, usually lasting about two weeks will be set aside for concerted effort in the practice of the Master Map. The aim is to achieve Emkaeef; within the span of the time window. If successful the mystic will then be enjoined to continue to practice the Master Map on her own as part of normal meditation routine. After Emkaeef; is attained the goal is to establish the enlightenment by routinely having the experience. This leads to the next and final stage on The Path of Enlightenment–TyaeeShaLeeUngTiiCha. If the mystic doesn't attain Emkaeef within the window of effort, then they fall back to LeeUngTiiCha and prepare for another attempt at some other time. There can be any number of tries in ShaLeeUngTiiCha. Every attempt brings Emkaeef; closer until the goal is attained.

Related Link: Emkaeef;

TyaeeShaLeeUngTiiCha–Mystic Masters

Emkaeef; is the ultimate state of enlightenment for two reasons. The first is because of the challenge that it presents and the fact that it lies within the highest of dimensions–the 14th Dimension and second because of its powerful aftermath that initiates a paradigm shift in ones perspective of life. Emkaeef as an experience that lies beyond consciousness is very different from the enlightenment experience of the Kaeefs which are of Pure Consciousness. The Kaeefs stir our emotions and senses and create material enjoyment through the release of endorphines and dopamine in the body. Emkaeef however is imperceptible so even after attainment the mystic cannot immediately point to a specific experience in time when he had experienced Emkaeef;. Instead realising that Emkaeef has been attained is in and of itself a journey of discovery. The best way for me to explain this clearer is by drawing from my own experience.
I first realised Emkaeef sponteneously during a dawn time group meditation session with my guru and brother monks. It happened after seven years in the monastery when I was 28 years old. It was an intense meditation where at one point I felt like being drawn out of my body with my consciousness launching beyond the crown of my head. Next thing I remember I was back in my body feeling full of energy. I didn't know what that experience waa and just chalked it as a wonderful and intense mystical experience. A few months later on one of our break days when I went to give Gurudeva his breakfast he asked me, "Did you realise The Self?' I didn't feel that I had and replied back a no. He smiled at me and just said okay, which was unusual because he would usually reply with a retort like The Self is all-around, its everywhere. I was puzzled by that encounter because it had never crossed my mind that I could have possibly attained Emkaeef; mainly because I thought I was just too young, plus I couldn't place a moment when I could have had the experience. The realisation that I had had Emkaeef; would come about a week later when I was reading one of Gurudeva'a dicourse on Emkaeef; called The Self-God. This discourse was not new to me, infact all the monks would just read and reread this discourse every so often as part of our routine. While reading on that particular day a phrase stood out to me like it never ever had before. Here is an excerpt from the discource with that phrase:
When I read the part of the sentence, "The Self exists because of itself." I was struck from deep within my core of the reality of this statement like never before. I had read this discourse countless times before and never ever had this phrase hold such profound meaning to me until then. I thought to myself how true it was that the Self exists because of itself. It is the ultimate orgin of everything, even me. The impact of this profound understanding created a cascade of experiences and events that came to mind mind and tied my guru's question on whether I had realised the Self or not to the intense meditation that I had had. That is the moment that it dawned on me that I had attained Emkaeef;. 
Gurudeva knew I had figured for myself that I had realised the Self. I can understand his wisdom of not telling me straight out that I had realised the Self because it allowed me to realise the process in my mind through which I enter the Self.  In another morning he told me spontaneously, "Your eyes a very bright. After you realised the Self, you must continued to realise it until all parts of your body, even your little finger has realised it." He also told me that we enter the Self and out within 1/40th of a second.  After that I learnt breath control techniques to stimulate the Kundalini and Gurudeva instructed me in a meditation map that would direct the flow of kundalini straight into Emkaeef. This began my post-enlightenment stage on the Path of Enlightenment which in Shum Sanctuary is TyaeeShaLeeUngTiiCha.
TyaeeShaLeeUngTiiCha recognises that the mystic is now post-enlightenment. Their goal at this stage is about Immersing in Emkaeef; and growing their spiritual body. Initially they are called Shum Guides and will be able to guide Shum meditators in the Beginner and Intermediate Stages. Helping other meditators is an important duty to fulfil as a Shum Guide. It helps grow their knowledge of the workings of the mind and of the Innerverse. At this stage also exploration of the Innerverse returns as meditation becomes second nature for a Shum Guide. They can easily enjoy The Kaeefs and even discover new enlightenment experiences. The goal of all their meditations is Emkaeef; and there are also maps at this level that start from Emkaeef; and explore the 8th, 9th and 10th Dimensions. The chakras of these Dimensions are involved with the growth of the mystic’s Soul Body. As the mystic progresses in post-enlightenment he will feel his soul body growing and juxtapose this identity with that of his physical being. The goals of these meditations are other-worldly as there are no words in the languages of the world that can equate with the senses of the soul that are sensitive to the movement of karmas and a vaster perspective of time and space. As the Rehnadee Shum vocabulary in TyaeeShaLeeUngTiiCha expands the sublime Innerverse of the Dimensions above the Seventh bordering the Multiverse will be revealed. Rehnadee Shum Masters and Shum Guides can create new maps for the Meditaion Map Libraries, though the Guides must confer with a Master to formally enter a new map.
There are meditation maps for Shum Guides too but their goal is not enlightenment anymore, instead they have to do with developing the Eight, Ninth and Tenth Chakras. These chakras are involved with the growth of the mystic’s Soul Body. As the mystic progresses with these Post Enlightenment meditation maps they will be able to feel their soul body growing and juxtapose this identity with that of their physical being. The goals of these meditations can only be described as other-worldly. There are no words in the languages of the world that can equate with the senses of the soul that are sensitive to the movement of karmas or a vaster perspective of time and space. As the Rehnadee Shum vocabulary in TyaeeShaLeeUngTiiCha expands the sublime Innerverse of the chakras above the Seventh bordering the Multiverse will be known and pathways to them will be revealed in post-enlightenment maps created by Rehnadee Shum Masters and Guides.
When a mystic steps into TyaeeShaLeeUngTiiCha as a Guide their initiating Master will choose a Rehnadee Shum name for their spiritual identity. Other mystics can address Guides by their Shum name. When they complete the stage of a Shum Guide, which is determined by the initiating Master, a ceremony is be conducted to recognise this transition to a Rehnadee Shum Master. A Rehnadee Shum Master will carry their Shum name with the title Rehseem; as a prefix. For instance my name is Rehseem; Simvumbee. For the time being I am the only Rehnadee Shum Master there is. Gradually as more mystics follow the path laid out in TyaeeShaLeeUngTiiCha more will bloom into Rehnadee Shum Masters. They are eligible to be members of the Rehnadee Shum Council which will be invested with the authority to create new Shum Portraits, Image-Portraits and Meditation Maps, and maintain access to the knowledgebase and pathways of practice in TyaeeShaLeeUngTiiCha.

TyaeeShaLeeUngTiiCha Meditation Map Formats

Click on a Map for a pop-up gallery of these printable Meditation Maps, available in 3 formats.